THE CRIMSON CIRCLE MATERIALS
The Transhuman Series
SHOUD 1 â Featuring ADAMUS SAINT-GERMAIN, channeled by Geoffrey Hoppe
Presented to the Crimson Circle
August 6, 2016
I Am that I Am, Adamus of Sovereign Domain.
Welcome to Shoud 1 of the Transhuman Series. Hm, take a good deep breath with it (taking a deep breath). Mm. Something different. Thereâs something different in the air, in the energy. You can sense it if you take a good deep breath and get out of your mind for a moment (slight pause). Something different. Weâll talk about that in just a moment, but âŚ
I had a few words to start out with, but thereâs this overwhelming aroma â (Adamus sniffs and audience laughter) â as I breathe in; an overwhelming aroma either of good French champagne on your breath (Adamus sniffs again) or something more pervasive. Could it be â could it be real coffee? (audience says âYeah!â) Sandra! Where is my coffee?!
LINDA: Adamus! I think itâs your time to walk over to the special Masters Club.
ADAMUS: Well, Iâm getting invited to âŚ
LINDA: Yes, you are! (audience applause)
ADAMUS: ⌠the human Masters Club. Thank you, my dear.
LINDA: We want you to see these beautiful creations that the Masters are doing. Yes.
ADAMUS: So weâll just walk on to the Masters Club.
LINDA: Yes.
ADAMUS: I think I might have prepared a little speech for this, but who knows? Who knows?
LINDA: Oh! Is it possible? You? A speech?!
ADAMUS: Mwah! A little kiss here before âŚ
LINDA: Oh. There we go.
ADAMUS: Oh, yes!
LINDA: Yeah, how about more? Yeah. Yeah.
ADAMUS: Mwah! (blowing kisses to various audience members) Yes. Yes.
LINDA: Yeah, yeah.
ADAMUS: Mwah! Air kiss.
LINDA: Donât miss out! Donât miss out!
ADAMUS: Mwahâź And a hug. Ah, dear old friend (they hug). Havenât seen you in a while. Mm. Mm. And your beautiful daughter. Havenât âŚ
LINDA: Sheâs gorgeous.
ADAMUS: Iâll be with you in a moment.
LINDA: Yeah, no problem. No problem.
ADAMUS: Mwah! Iâve got my kissing to ⌠oh.
SHARON: Oh.
ADAMUS: Oh. Mwah!
SHARON: Thank you.
LINDA: We donât want to interrupt anything.
ADAMUS: Okay.
LINDA: Okay.
ADAMUS: So âŚ
LINDA: Here we go. Here we go.
ADAMUS: Okay. Thank you. Can you take my hand, please?
LINDA: Yes. Yes.
ADAMUS: Yes. Yes.
LINDA: I want to make sure that youâre taking care of Geoffrey.
ADAMUS: Ahh!
LINDA: Oh, wait, wait!
ADAMUS: Ahhh!
LINDA: Oh, did you see that? Did you see that? (points to painting of Tobias on the wall)
ADAMUS: Ah, Tobias.
LINDA: Ah.
ADAMUS: You never looked so good, Tobias âŚ
LINDA: Ohh!
ADAMUS: ⌠as you do in that painting.
LINDA: Ohhh!
ADAMUS: Okay. Oh! So this is it?
LINDA: This is it.
ADAMUS: This is it, the Masters Club.
LINDA: Arenât you proud? (he sighs deeply) Itâs an amazing beautiful creation.
ADAMUS: It is a beautiful creation. If you donât mind, Iâll get my coffee and âŚ
LINDA: Haah! Whatâs this?
ADAMUS: ⌠and then ⌠thatâs Timothy (Adamus chuckles).
LINDA: Behind Timothy, with Timothy.
ADAMUS: Iâm going to be speaking from here for a moment (Timothy moves to a different seat). So. Yes, and my coffee, ladies.
LINDA: Ah! Barista trained!
ADAMUS: Already made? One âŚ
SANDRA: Yes, from the barista (Kerri).
ADAMUS: Oh, would you âŚ
LINDA: Ohh!
ADAMUS: ⌠run that to the camera and show them how beautiful it looks with the ⌠thank you.
LINDA: Ohhh! Iâm not sure I have to go âŚ
ADAMUS: Thank you.
LINDA: ⌠to get this to the camera. Oh, my goodness. This is going to be â this is tense. Okay, can you see inside this coffee cup?
ADAMUS: Lower it a bit and they can dip the camera.
LINDA: I donât think this can be done.
ADAMUS: Right into the coffee cup.
LINDA: Can you see it?
ADAMUS: There it is!
LINDA: Ohhh! They can see it. Wait! Wait! Ohhh! Look at that professional barista work! (itâs a shape of a heart in the coffee) Ohhh! You!
ADAMUS: Right here. So.
LINDA: You are so lucky.
ADAMUS: Thank you and thank you, beautiful ladies, for making me a real coffee. All of these years Iâve endured this â ahem â other kind of coffee, less elegant coffee. But now, now ⌠and I know it was my wish and I asked Cauldre and Linda to make sure we got in a good coffee machine here in the Masters Club. If you donât mind (he takes a sip). Ahhh!
LINDA: Finally, satisfaction!
ADAMUS: Thank you. Thank you.
LINDA: Wow.
The Masters Club
ADAMUS: As the first Ascended Master into this club, into this human club, I would like to take this moment to invite all of the other Ascended Masters, both those who are embodied here on Earth and those who are in the other realms. I would like to invite them to come in, and Crash, could you be so kind just to open the door, or Timothy, open the door to let them in. Iâm only kidding. They donât need the door to come in (laughter). He fell for it. He fell for it.
Iâm going to ask them to come in and to join with all of you, those of you watching online, those of you here at the Crimson Circle Connection Center, to really ground these energies, to take a deep breath and to allow the energies to flow in between what you would call heaven and Earth, between the other realms and this human realm, and more than anything, in this moment, allowing all of the Ascended Masters to come in and to be with us ⌠to really meld into the âand.â Itâs not so much about heaven and Earth or this realm and that, itâs about the âand,â the many. And thatâs really what all of you are doing. Youâre doing it in your personal lives; youâre doing it right here at the Masters Club.
So letâs take this moment in beautiful silence, which truly isnât silent, to invite in the Ascended Masters. Those who are here â over fifteen hundred who are here embodied on this planet â and all the ones who are in the other realms, who have their own Ascended Masters Club, but Iâm certain that it doesnât even compare to the energies of what you have here (pause), because here is something so special, such a history that is embedded into this wall. A history of your journey, your many, many lifetimes.
It was said before that the stones in the wall here represent all of Shaumbra, the many, many stones, and that is true. But it also represents all of your lifetimes, all of your experiences, for each and every one of you, all the stones here â everything that youâve been through, every experience, every hardship, every beautiful joyful moment â right here on this wall.
Take a moment just to feel that. Itâs a memorial wall, in a way. Itâs not the Wailing Wall, indeed, and donât start putting little prayers in there. Itâs the wall of joy and the wall of being the transhuman.
And on the other wall, which weâll show later, but on the other wall on the opposite side of the room, what Cauldre has called the big crimson wall, on that wall represents the art of life and the act of life. Itâs a beautiful wall and itâs not just flat, because youâre not just flat. It has dimension. It has character in it. It has artwork in it, infused in it by the artist who created it, but by each and every one of you. It shows the swirls of life, the texture of life, the anything-but-flatness of life, which for so many, and for those many who are living in the singular nature of life, their lives can be like a flat, almost colorless wall. But for those who go into the âand,â who allow the âand,â who allow, really, the embodiment of everything, this wall represents that beauty of âand,â of art, of potentials.
So we have the two walls, the Wall of Joy with your experiences, and the Wall of And, representing depth and representing truly the transhuman.
And then, of course, right in the middle of it we have the coffee machine and the kitchen, representing that very beautiful part of human life, to feed the body, to enjoy the sensual things of life itself. So here we have it.
And the last wall, the windows. The windows, which look out onto the world, which look out, giving such a perspective of reality. Thatâs what these four walls are really about. And when you stand here today, any time you come to visit, any time you just sit in this energy, whether itâs surrounded by other Shaumbra or maybe by yourself, feel now the connection that youâve made between the other realms and this realm, the integration of the âand,â right here.
It may just be a small space on a small planet in a very big universe, but what it is and what it represents is bringing âandâ to this Earth. The many, the all-ness, no longer a linear simplistic life.
Let's take a good deep breath with that.
This day is as important, as historic, or maybe even more so, than the day we had at the Quantum Leap together, back in 2007 in September. And that was a day of saying we go off the scales. It may not show up in your life or human life right away, but the quotient of consciousness, the path of history changed on that day. It was called the Quantum Leap because we went into something else. Itâs taken a number of years for it to manifest, but here we are right now, this day of the âand.â This day of true embodiment on this planet is here.
Letâs take a deep breath with that.
(pause)
And dear Linda, if you would guide me back, and Sandra, would you bring my coffee for me?
LINDA: (giggles) Anyone else youâd like?
ADAMUS: Sheâs ⌠yes, an escort.
ADAMUS: Yes.
LINDA: Kerri can come too?
ADAMUS: Kerri can come too as the head barista. Would you like to come?
KERRI: Oh, yes!
ADAMUS: Yes. And weâll have a little parade back into the studio.
LINDA: Here we go.
ADAMUS: Well, we have to wait for Kerri.
LINDA: Okay, of course, of course.
ADAMUS: Yes.
KERRI: Okay! Iâll be there.
ADAMUS: Yeah, okay. Off we go.
LINDA: There we go.
ADAMUS: All right.
LINDA: Ohhh!
ADAMUS: Thank you.
LINDA: So fitting.
ADAMUS: Yes (audience applause as they all walk back into the studio). Oh, we just saw you on the other side (Adamus chuckles).
LINDA: If youâre going to do it, do it right.
ADAMUS: Oh, you have to act a little bit once in a while. Stop being so stuffy, all of you. You have to act a little bit.
LINDA: You can do it. You can do it.
ADAMUS: You say, âWhy have Kerri or Sandra carry his coffee?â
LINDA: Because she can.
ADAMUS: Why not? Why not?
LINDA: Because she can.
ADAMUS: Because then I can ask her to come up on stage, Sandra, and receive acknowledgement for it (audience applause). Thatâs why. Thatâs why. So, thank you.
SANDRA: Youâre welcome.
ADAMUS: And thank you for the excellent coffee. Oh, itâs turning it into a spade. I knew it would (laughter).
LINDA: (laughing) Yay!
ADAMUS: Yeah.
Letâs take a good deep breath as we get into our Shoud. Oh! It feels so beautiful here.
Embodied Masters
There are now five Shaumbra who are walking this planet as embodied realized Masters. Five (audience applause).
LINDA: Wow! Huge!
ADAMUS: It took a while. It took a while, and I know many of you along the way were wondering, âWeâre only at two. How are we going to get some more? Is it going to me?â you would say. âAre we ever going to get to that five?â Kind of my magic number. And I say magic because thatâs the, you could say, an energy quotient or a consciousness ratio that was needed to really get the ball rolling, the popcorn popping.
Iâm not going to reveal the names. Itâs insignificant, and it may be you (Adamus chuckles), may not (laughter). Thatâs not so important as to reveal the names, because there is a certain ⌠oh, my dear! (Speaking to a woman dressed in an eighteenth century costume.) Oh, my dear! Is it you? Come up here please. I canât resist. I cannot resist. Oh, my lady, what âŚ
HENRIETTE: (she hands him a drink and speaks in French) Bonjour!
ADAMUS: Bonjour. Ahh! Ahh!
HENRIETTE: (speaking French)
ADAMUS: Oui. Yes. You look so elegant, so divine (audience applause). To the lady (they take a sip). I think all the Shouds will be different from now on (laughter). You are absolutely stunningly beautiful.
HENRIETTE: I remember you.
ADAMUS: Yes, I remember you.
HENRIETTE: May I have a kiss?
ADAMUS: You may have a kiss. Oh. I would have Linda hold the wine, but ⌠(more laughter) A little ... (he air kisses her on each cheek) And a true gentleman doesnât actually touch the lips to the face, yes, or the hand. But anyway, thank you, my dear. Thank you (they clink glasses). Cheers again. Ah! So why doesnât everybody get dressed up to come here? (a few chuckles) Not dressed up like this (referring to Cauldreâs suit). This looks like youâre going to church or a funeral (audience says âOhhh!â). A drink?
LINDA: No, thank you.
ADAMUS: Okay. So would you set this aside so I can throw my arms around.
Five. Thatâs all it took to create the momentum for everybody else.
Now, I do have to acknowledge ⌠that was good (referring to the drink), but Iâll wait. I do have to acknowledge that there were well over a hundred, well over a hundred of well-intentioned Shaumbra that crossed over before they became realized, embodied in their mastery. And thatâs not counting the ones who just crossed over due to an aged body, a failing body, but a hundred who were of sound body, healthy body that crossed over. It is difficult. It is very, very difficult. And, no, a question just came up, âDid any of them take their lives, like as in suicide?â No. They didnât make a conscious choice to cross over. They just did, because sometimes in this transformation, going from being a singular human to a true Master, it is so difficult on the body and mind, so hard on it, as all of you know. It throws off all the rhythms and the patterns and suddenly you find yourself in the other realms. Not that you made a conscious choice; youâre just there.
So out of true honor to all of those who are now on the other side who were on the same journey as you, who, in a sense, kind of paved a road for you, took on a lot of the hardships, because remember in all of your thinking, the worrying that you do about yourself and about life and the stressing that you do, what you are really doing is really taking on the challenges of consciousness, of humanity.
Iâve talked to you about it before. Iâve said these issues and problems that you think are yours, that you really feel so deeply and personally into, are really not. Youâre taking on these issues on behalf of all consciousness. And, to a large degree, the ones who went on to the other side, who were on this journey of realization, they took on a lot of your fears and concerns. They thought they were their own. They thought they were the only ones with these fears and these thoughts and these feelings of imbalance, but they were also yours. They were taking on something for each and every one of you. Not to feel sorry for them; they are doing fine on the other side. As a matter of fact, theyâre helping. Theyâre energetically supporting all of you. But there are five now and soon to be many more.
One thing that was unique in each and every one of them, of these five, and who might be watching in online or here; one thing that was unique was they had a lot of struggles. You know, it is such a struggle to try to be a good human. Itâs such a struggle to try to heal yourself. Itâs such a struggle to try to perfect yourself, such a struggle to be a better person, and it doesnât work. It does not work.
And for each and every one of these five, after going through a lot of struggles and trying to make themselves better and trying to make themselves spiritual or just nice or not so flawed or not with weaknesses; after a lot of struggling with this and a lot of crazy dreams, a lot of crazy dreams â they kind of work hand in hand â they woke up one morning, each and every one of them, one morning and suddenly they just got it. They just got it.
Itâs an interesting study, in a way, because after all the struggle with no real end in sight, not knowing that it was going to be within a week or a month or a year, no real end in sight, they just got it. It came together. And they woke up that morning and instead of a feeling of struggle â âHow do I do enlightenment? How can I become realized? How can I be this person I have tried to be, that I thought I wanted to be?â â they woke up in the morning, after a rather intense night of dreams, and there was a calmness. There wasnât all that activity in the mind and there wasnât that struggle. There wasnât a great big question mark sitting right in front of them when they woke up. Instead, they woke up and they took a deep breath and they just smiled. âI got it,â they said. âI got it.â
It wasnât lightning bolts. It wasnât like some of the experiences that some of you have had with cosmic consciousness, the feelings of tremendous soaring into other realms, but also with a tremendous imbalance in the human body and mind. It was a calmness. And it was without all the questions and all the nagging doubts and all the wondering when.
It was a very â for each and every one of them â a calm and peaceful moment. It wasnât a type of moment they wanted to run down the streets screaming at the top of their lungs, âIâm enlightened! Iâm enlightened!â It was just there and it was such a feeling of relief. No tension, no wondering whatâs going to happen next. And not because they thought about not thinking about what was going to happen next, trying not to think about it, but there just wasnât the thought. They didnât have to try to think about the natural state of enlightenment, it was just there. They didnât have to wonder whatâs coming with this world, because in a way it doesnât matter. They didnât carry it on their shoulders, because they know that itâs absolutely in perfection the way it is. And they didnât wonder how much light they brought into their body or how much of their ancestors theyâve released or not released or whether theyâre going to get cancer or how old they⌠all of this ceased just like that â (snap!) â for each and every one of them. It was just all there, realized.
It was actually a feeling of simplicity and grace, one that cannot be thought of in the mind. You canât think your way into grace or simplicity; you can allow it. And it happened to these five because, well, they reached the end of their limits. If I had introduced you to them a year ago and said, âHere is the one that is going to be realized, one of the five in a year from now,â you would have thought that I was joking or lying. You wouldnât have imagined, because, in a way, they were an emotional wreck. Their lives were so imbalanced. They were so fragile, so very fragile. Not sensitive; sensitive is okay. Fragile, like theyâre going to break apart. They were so on the borderline of joining the other 100 or so who crossed over. So on the borderline.
You wouldnât have thought that you would want that as your Standard, your example of somebody who was going to be one of the five first Masters on the planet. No, you wouldnât have, but I bring that up to each and every one of you. I bring it up because your journey is so much the same â the questions, the doubts, the wondering when, the trying hard, the trying to be a good or better human. Each one of these five finally said âNo more.â
In a way, they gave up. They stopped. They were so fragile, they were afraid they were going to blow apart, and they probably would have, but they just stopped. And they stopped trying. They stopped working at it. And they were kind of in a no-place, a no-zone for a while. Thatâs what happens when you just stop. It feels terribly uncomfortable for the human, but not for the Master; terribly uncomfortable to stop the ceaseless activities; terribly uncomfortable not to have a program for that day, not to have to study your spirituality or practice it, actually, not even to think about it. Terribly uncomfortable, because itâs not the suit of clothes youâve been wearing. Itâs not you. Itâs hard to identify with that. But they had no place else to go, other than the other side, so they just stopped. And when they did, that momentum, that Directive of Fulfillment was finally able to come in. All the aspects, all the parts and pieces, all of the fragments, all the lost parts of themselves were able to come in.
And what really happened in that big night of dreams that preceded their waking up in the morning into realization; what really happened was that the singular being that they thought they were and that you think you are, that singular being suddenly really opened up and allowed in the âand.â
You canât think your way into âand.â You can know what it means, but you canât think your way into it. You cannot work your way into it. You canât earn your way into it. You can understand the energetic concept that youâre not a singular human. You have been for many, many lifetimes, living in a singular reality and believing it, believing this reality. Thatâs kind of the joke, but itâs a good joke and a bad joke. Thatâs kind of a very interesting experience in what the perception of what consciousness can do to live in singularity, but you were never intended to be that way.
And I tell you this as we open up our Transhuman Series. Transhuman means going beyond just the human, transcending humanness. Not going out of it, and thatâs one of the common misperceptions â âLetâs go from being human to being superman.â Nah, you donât. There is still the human and there is so much more. Itâs a very, very simple physics of enlightenment and itâs receiving that âand.â And thatâs what these five did.
Each and every one of them, a night of dreams. Kind of like the Last Supper, but doing it in the dream state, doing kind of, in a way, a ceremony, a final bringing together and then the awakening in the morning.
When was the last time you woke up in the morning feeling absolutely refreshed? Not recently. Donât even kid yourself or me. Not recently. You wake up in the morning feeling groggy, at best, tired often, but they woke up in the morning not feeling like they just drank twenty cups of coffee and had a lot of false energy; they woke up in the morning and it was simply feeling clear. Clean. Cauldreâs throwing that word in. Thank you, Virgo. Simply feeling clean on the inside. When was the last time you felt really clean on the inside, really without the grit and without the dust and the dirt and the grime and the oil and the garbage? You know. But they woke up just feeling refreshed. And not thinking to themselves, âOh, geez! Iâve got to go get a tee-shirt that says, âIâm an enlightened being,ââ in case youâre into tee-shirts. But just having relaxed into enlightenment. And the biggest thing, the most important thing was they stopped trying.
Now, granted that they did a lot of work, like you. They went through a lot of hells and a lot of insights. They went through a lot, but all of a sudden when they stopped it was like now everything they had done, all the work that they had done, all the things that they had learned, everything was suddenly able to swoop in, to be within. It wasnât just out there in pieces anymore. It just came in.
âWhat did they do the rest of the day?â you wonder now. You know, they didnât say, âAh, Iâm a Masterâ either. Itâs just like, âI just feel so clean and clear.â It wasnât until actually later on they started to say, âIs this realization? Is this enlightenment?â And then itâs like, âIt doesnât matter because Iâm not searching for it anymore. Iâm not trying for it anymore. Therefore, it must be. If that is not my goal, then I must have made it. If suddenly I donât care about it, then I must be.â
What did they do the rest of the day? Well, they did what they would normally do, but they didnât do it with the stress and with the wondering, âAm I contracting some disease? Oh, god, did a mosquito bite me? Do I have Zika virus?â They just went about their day. But could you imagine for a moment, going about your day and not having that friction, not having that weight, not having that nagging doubt, not wondering whatâs coming next, just doing it.
They had simple days. A few of them went to the grocery store, because they were hungry. Thatâs what you do. They didnât suddenly manifest the food in front of them, but they can. But they didnât. They went to the grocery store, but there was an ease. And it wasnât the stress of going to the store and the stress of worrying, âOh, god! Are these organic and are these vegetarian?â They didnât worry about that. Or âIs there too much sugar or âŚâ There wasnât that stress. It was meaningless. And they didnât have to fight, resist an urge to go buy a big chocolate cake â âOh, no, no. I really want that, but I âŚâ It just wasnât there. The stress wasnât there. And if they bought the cake, fine. If they didnât, fine. But you know what thatâs like, âOh, god! I would love that but I canât eat that. Oh, stop tormenting me with your chocolate!â
LINDA: Did any of them go to Costco for lunch? (some chuckles)
ADAMUS: No, I donât think they went food sampling at Costco, at least thatâs what ⌠I donât know Costco, but Cauldreâs telling me âNo. Do not do food sampling thereâ (a few chuckles).
A few of them went to their jobs. Two of them had a job, three of them did not work â that should tell you something â didnât have a regular job. And a few of them took their beloved pets out for a walk in the park. And two of them took a very long nap, thought, âHey, if that nightâs sleep was that good, Iâm going to take a nap; itâs going to be even better when I wake up!â (some chuckles) They just took a nap because they could. They continued on with their life but with a whole different perspective. Not a mental perspective; something very experiential. They were there. They were there.
Could you imagine for a moment, the body not feeling the tiredness and not feeling the jet stream of your ancestors sucking you back in? It just wasnât there. I mean, they knew, they all realized their biological family, but that suction wasnât there. And I would say the biggest thing was just the mind stuff wasnât there. âWhat am I doing? Who am I? When am I going to get enlightened?â None of that was there. Could you imagine a difference in your day?
They didnât go out and perform little feats of magic making gold coins appear in their hands. It was meaningless. Thatâs what a human does. But a Master doesnât have to play that game. The Master doesnât have to go impress others by producing things out of nothing. Itâs meaningless. That actually drags you more back into being a singular human than it does into singularity of the Master. And thereâs a big difference. The words sound the same, but there is a huge difference in the words.
One had a relationship. Four did not. That should tell you something (Adamus chuckles), that there are some who could do a really good relationship, yes (some chuckles as he looks at Linda). Would you like a drink?
LINDA: Oh, yeah! (more chuckles)
ADAMUS: Relationships are difficult and those who can do it are truly admired and honored. But relationships, while youâre going through this, are difficult. But four did not have relationships, one did. And that one did not go and tell their â what do you call it these days, a partner or live-in whatever â did not run and tell the person, âOh! You wouldnât believe what happened. Iâm enlightened. Iâm enlightened and youâre not.â (laughter) Or, âYou know that thing youâve been laughing at me about for all these years for that group I went to? Well, it finally happened.â There was no need to mention it.
Just imagine that for a moment. You wake up in the morning after about ten lifetimes of really hard work trying to be a spiritual person, then you let it all go and suddenly itâs all there. You wake up in the morning and itâs just this feeling of, âOh! Iâm alive. I Am that I Am. I Am Here.â No battle about it anymore. No trying to make yourself any better.
I guess you would call it an acceptance, an allowing. âI Am that I Am.â And with that the realization, âI Am Here. Iâm a human. Iâm functioning on this planet and I am all of these other things.â And. That was what they finally allowed in. Thatâs what sank in.
If there is any message that they had for each and every one of you, which I asked them, any message from five who have actually allowed it, it would be âStop trying so hard. Stop working on your human self.â It will get you no further. It will maybe make you think youâre doing something. Itâll occupy your time. Itâll give you a certain sense of a mission, goal, battle. But ultimately the five would tell you, âJust stop it, right now. Be the human and be everything else that comes along.â Thatâs it. And then youâll have a night of dreams and youâll wake up in the morning and youâll have that sense of clear and clean, because that Directive of Fulfillment, that bringing everything together is there.
All this is natural. Yes, thereâs a lot we talk about. When Iâm talking with you, itâs to reassure you. I think there is that constant dilemma, âAm I doing the right thing? Am I on the right path?â Iâm actually not really teaching you anything; Iâm just reassuring you. I give you some words. I do a little distracting, but Iâm saying to you youâre on the right path. Now stop trying to be so right and just allow.
Weâre coming into this year, this Series, this year, and â how do I paint this picture for you? Youâve done all the work. Those of you who are still here, those of you who havenât left â and nothing wrong with those who have left, but they wanted to keep working on the human â but for those of you who are still here, this is the year when you just take that deep breath; you stop trying. I mean, everything in your life. It doesnât mean that ⌠Cauldreâs asking me for instance, âWell, so you donât build a beautiful Masters Club?â Well, is that trying or is that being creative? Itâs work, but youâre not trying to just improve yourself.
You know the difference between you go out and build something just because you can or you create a song because you can or you can create a class because you can or do a painting because you can. Thatâs not working; thatâs just living, versus the constant grinding away. You can almost feel the gears grinding away as youâre trying to work on yourself, improve yourself, make yourself more spiritual, make that human better.
Itâs time to let that go. Be really allowing of the human, and then you start to realize the âand.â Thereâs so much more. Thatâs where weâre going. Thatâs why I want to call it the Transhuman Series.
Transhumanism
And Iâm playing off of this thing I mentioned in our last gathering, the transhumanist movement on the planet. The move to technology â itâs happening. If you havenât had a chance to watch the ProGnost Update, watch it but Iâll give you the summary version.
Technology is the biggest thing thatâs happening on the planet. Believe it or not, itâs not Donald Trump (laughter), and itâs not Hillary Clinton. Itâs not terrorism. Itâs not the financial systems. Itâs not the chemtrails. Itâs not the secret governments or banks, unless you like distractions. Itâs not the environment so much, but that plays a big role. Itâs not the things that are going to captivate you in the news each day or captivate you with your discussions of all the conspiracies on the planet. The conspiracies, in particular, are huge distractions. Why do they suck in, so often, spiritual people? Why do these conspiracies â just like theyâre a magnet for those on the spiritual path? I donât quite understand.
Thatâs not whatâs happening on this planet. Whatâs happening on this planet is there is this little old thing called consciousness that really started â if you map it out, which I have; if you start mapping out consciousness â it started coming into this planet pretty strong right after World War II. One could say that World War II was kind of the defining point on the planet. Some call it the battle between light and dark. I just say itâs the time of do we bring in more consciousness or not? I guess that would be light and dark, but there was a defining moment during World War II, right at the end of World War II, and at that point consciousness was brought into the planet. The Christ seed that was planted 2,000 years prior to that finally was going to germinate.
Itâs no coincidence that most of you came in within the next two and a half decades of that, three decades maybe, which is just a blink in time. But itâs no coincidence that you came in to bring in consciousness. Thatâs what you brought in. You were born into this body and you grew a mind, but what you brought in was consciousness. Not just you, there are many others around the planet, but you brought in consciousness and that started to change things. And you can watch the history, the evolution, going through particularly in the late 50s and the 60s, tremendous social change on this planet, and it kept on â for a while in the 80s, I donât know â but then after that it kept on. Thatâs what you brought in and thatâs what made a difference. Thatâs what brought us to the Quantum Leap â consciousness. And consciousness then brought technology.
Look at it in your lives, in your personal history in life. When did the first real personal computer come out? In your lifetime, and it wouldnât be here if it wasnât for you. And look at all the developments in technology, particularly in computing, computerization, that have made such a profound effect on this planet, and itâs going quantum, you could say. Thatâs the thing, technology, but technology that was brought forth by consciousness. Thatâs whatâs happening on the planet, and itâs going to continue.
And I call this the Transhuman Series, because itâs a play on the intellects and the scientists who are now looking at whole bodies, particle bodies, simply generated by technology. Nothing wrong with that at all, because, as Iâve stated, this body of yours that you have right now is just a bunch of particles, Edith. Just a bunch of particles that really arenât yours. Theyâre amazing particles, indeed, but this body of yours is not a stable thing. You think it is, but itâs not. I mean, the particles are changing right now. They happen to be realigning in similar patterns, and thatâs one of the things that weâre going to be redoing in this year, redoing how it patterns, because the particle comes in; itâs a brand new particle, but it lines up in a same old pattern until it moves out and new particles move in, but they line up the same.
As you release the ancestors, as you release thoughts that really arenât yours or you learn to recognize what is yours and whatâs not, the particle patterns change. Thatâs what weâre going to be doing. But I digress.
I use the word âtranshumanâ because there is this intellectual scientific technical movement that is seeking to do the very thing that Iâve been talking about, that these five enlightened Shaumbra actually did. Theyâre seeking to perfect the human. They are seeking to make the human potentially immortal. They are seeking to avoid death, is what theyâre doing.
Itâs interesting. Itâs phenomenal. It will actually keep technology moving and it will prove to be medically viable. Youâll be able to replace an organ, and why not? Or a limb if something happens, why not? Composing an entire being from the atoms, from the molecules, from the particles, from the ground up? Yes, itâll be possible. Consciousness in that being? Thatâs an interesting question. Thatâs a question that weâre going to be addressing, taking a look at both sides as the year progresses.
But can one actually infuse consciousness into a sack of particles? And is it â if a body is generated from computer programs, for instance, which then manipulate and pattern particles to appear to be humanlike â is it really human? Is it conscious? Thatâs an incredible discussion.
I will say that this year weâre going to â for the sake of drama, Iâll say weâre going to break the code on that one â but weâre going to have a lot of good discussions about it. But can you infuse and maintain consciousness in a non-biologically produced human body and mind? Can you?
Interesting, interesting dilemma. And I say non-biological. You know, in a way Tobias did it and it was quite an accomplishment to infuse himself into a biological body, but many, many years after that body had been birthed. But it still was a biological vessel. It still followed old patterns. He was able to infuse in it, but there were a lot of pre-agreements that took place. But if you had a little human body printer and you pushed a button and out came a human body, could consciousness actually go into it?
If you took enough computing power that understood every detail about human history, every detail about humans, all of the information that is currently available on the planet and you linked this printer-produced being into it, they had access to all the data, would that be consciousness? And there are those who would think it is, because they have all of the, you could say, the knowledge of everything on the planet.
By the way, do you realize that just in the last two years alone that the information base of the planet stored in computers at homes, offices, on computer farms, in two years is more than all of the previous knowledge that was ever accumulated on this planet, including the times of Atlantis â please, weâre not going to go back to Atlantis; it was fine back then, but it wasnât any better, by any means â all of this. Just two years the information base on this planet is more than the entire history of the planet; more has been stored information-wise in the past two years.
Thatâs where weâre going and thatâs what our Transhuman Series is about. But itâs about taking a little bit different path. There are those who are going to try to perfect the human, to make the human body relatively immortal. Thatâs fine. Immortal. How long do you want to really exist in that human body? Thatâs my question. I spent 100,000 years in a crystal prison. In a way, it was my body. It was my reality. I can tell you right now, you get really stuck, bored after about 200 years (some chuckles), maybe 300. After that itâs just â well, when thereâs nobody else around to pick on, to make fun of or anything else, to have a good time with.
So I really wonder about this thing called immortality. But why immortality? Why this quest using technology to make the body immortal, to feed into the brain the entire database of human knowledge? I have to stand back and chuckle a little bit. Why? Why? And they donât really want to hear this, but theyâre singular. They are still focused only on the human, only on this dimension, only on this reality. Thatâs it. And so theyâre trying so hard to make the human better, to make it live longer, to make it smarter, to make it stronger, to make it sexier.
Thereâs not a lot of talk, in the other transhuman movement, not a lot of other talk about senses and sensuality, other than making maybe the hearing a little better or the sight a little better, but itâs immortalizing the human. Thereâs not a lot of talk about life itself, the experience of life.
Now â and again Iâm playing the extreme here a little bit â but this other transhuman movement, they want to make the human immortal. And I would love to sit down with them and ask them, maybe you could arrange it for me, Iâd really love to ask them, because I had a little bit of a background in philosophy â I think I created philosophy, one of my mistakes, but I had a little background â but why would you want that? Is your life that good that you never want to die? Are your experiences that deep and rich? I mean, you spend all day in front of a computer looking at technical stuff. I mean, is that what you want to do for the next 20 billion years? (a few chuckles) And so Iâm kind of laughing at them, in a polite Adamus way (more chuckles), really?! Iâve been stuck in a crystal and it wasnât all that good.
Do you really want that body to be immortal? Do you really want to focus on just the human and not even bringing in sensuality? I donât see in any of this transhuman movement stuff of having bigger sex organs or having bigger orgasms or anything. Itâs just âI want to live forever in a robot body and âŚâ But what about life itself? What about sensuality? What about multidimensionality? So I would love to.
So I intentionally named this Series âTranshumanâ because youâre going to â weâre going to â go a little bit different path with a little bit different net result. We are transcending the singularity of being just a human and going into the âandâ with a tremendous release, then, of the burden of the human.
I keep asking Linda to make lists of talks that weâre going to do, but we have to do Wound of Adam very soon. Poor men. Oh! I feel so bad, because we have the Wound of Isis and weâve all processed that and now itâs the Wound of Adam. The poor men are just stuck out there. Isnât it tough being a man? (one man says âYeahâ) Yeah! Yeah! See? See? All the men. Is it tough being a man or what? You know, youâre sitting next to the Wound of Isis here and now youâre the â we havenât even addressed the Wound of Adam. So where was I? (some chuckles)
So in our transhumanism, itâs going beyond singularity of everything, and instead of using technology or exclusively using technology to make your body last â you could probably push it to last, with technology, Iâm going to say probably another, oh, 30 or 40 years, you know, from what I calculate right now. Technology could change, but 30 or 40 years with really a really good nano type of body or nano parts in your body, but thatâs it.
So weâre doing it a little different. Weâre transcending the singularity of being the human. Weâre taking the burden off of the human being, saying, âYou donât have to try so hard anymore.â You donât have to work at it, stress about it, because youâre the human. Be the f- ⌠be the human and ⌠(someone says âAhem!â) Watch how ⌠what? I didnât say a bad word. Fuck, I could have if I wanted to, but ⌠(lots of laugher) But I didnât! Thatâs the whole point. It was an alternative reality where I said fuck, but for this webcast I didnât say that. I almost â you thought I was going to say it. Thatâs the magician. You thought I was going to say it. You heard it. Thatâs why I had to say it out loud in another reality. I didnât say it in this reality, because in this reality they get all caught up on bad words. Itâs like, oh! Itâs ⌠what does fuck mean anyway? No, I meanâŚ
LINDA: Later! Later! (some laughter)
ADAMUS: No, Iâm just stopping here for a moment. What does it really mean? Where did it come from? Anybody know? Whereâs the first time it was used? (someone raises their hand) Yes. Linda will bring the microphone so you can say it in front of the whole world. So I donât understand it because in my time we hadnât heard that word. We didnât have that word.
LINDA: Over here.
ADAMUS: Yeah. The worst word we had back then was âSatan.â
SHAUMBRA 1 (woman): I could be wrong.
ADAMUS: Yes.
SHAUMBRA 1: I always heard it meant âfor unlawful cardinal [sic] knowledge.â
ADAMUS: For what?!
SHAUMBRA 1: For unlawful cardinal knowledge.
LINDA: Ohh!
ADAMUS: Oh, fuck!
SHAUMBRA 1: When people were put in âŚ
ADAMUS: I mean, Iâm seeing it. Yeah, yeah.
SHAUMBRA 1: When people were put in shackles.
ADAMUS: For unlawful cardinal ⌠what is cardinal knowledge?
SHAUMBRA 1: Sex. (they chuckle)
ADAMUS: I know! We had a joke back then with the priests and the bishops. Cardinal knowledge.
LINDA: I thought it was âfornication under the ⌠(someone says âConsent âŚâ) consent of the king.â Yeah, yeah, yeah. You had to get permission from him.
ADAMUS: I think this would be a good topic on Shaumbra Facebook (Linda laughs). Well, itâs swear words revealed. Where did they come from? Where did âshitâ come from? I hear you use it.
LINDA: You donât know where it comes from? (laughter)
ADAMUS: I never use that word. I hear you use that word. Where did it come from? We didnât have words like that back in my last lifetime. We didnât have those words. We called somebody âŚ
LINDA: You had some French word for it.
ADAMUS: Some French word. We called people bitches or bastards or words like that or cursed them with Satanâs name and things. But we didnât have these funny words and people get so hung up on it. You like that little whole distraction thing? Letâs go back to transhuman. You were getting sleepy! You perk up when I start saying f⌠(laughter) You were getting really sleepy.
So our work in transhumanism, an intentional joke, I guess; an intentional, very deliberate play on words. Our work is simply to allow the very natural release of the ancestral biology, and as you do, to reform the particles that compose your body in your own image. Not the image of God or definitely not the image of ancestors. Weâre not going it for some great big mass healing. That really doesnât work. Weâre just re-particlizing, just letting out the old. Weâre taking a big, what you would call, ancestral biological crap and just letting it out â I didnât say that word, the other word â and just letting it out. And youâll find a natural transhuman movement within yourself where you donât have to use a bunch of technology. And if you do?
By the way, Iâm asked once in a while, âAdamus, isnât it untruthful to get a facelift?â I donât care. Get a facelift. It doesnât matter. Or âIs it bad to get cosmetic surgery?â I probably would if I was there on your planet right now. Why not? You have the tools. Itâs the consciousness in which you do it. If youâre doing it because you say, âI hate my face or my body,â thatâs one thing. If you say, âHey, why not?â You know, go out and get a little â what do you call it â work done. âYeah, she had a little work done.â (a few chuckles) But if youâre going to do it, do it right. Go to somebody who knows what theyâre doing, not a butcher or anything. Spend some money on it. Do it right. Do it in consciousness.
In transhumanism, weâre also not going to be hooking computers or having chips implanted in your brains. Itâs about understanding the difference between consciousness and the intellect and thatâs it. Itâs real simple.
Weâre not going to be trying to improve the mind, to be smarter. Smart is a very human thing. Itâs very linear. Very, very linear. How much information can you or do you want to hold? As an Ascended Master, I hold almost no information. I donât need to. Why? I donât have any computer memory banks or anything else that stores information, nor do I want it. Itâs a burden. If I need to know something, I simply ask and then itâs there. And thatâs it. Whatever it is, itâs simply there, if I care enough about it. If I donât, itâs not there.
Youâve got tools these days. With about ten taps of the finger you can find out anything about anything. Why carry it around in your brain? You can carry it around in your pocket instead, in that iYammer that you have. So weâre not going to be trying to improve the brain, make yourself smarter. Smart is very human, very linear. The intellect â very, very human.
You know, as a result of consciousness, intellect was created. Intellect â a way of sensing and interpreting experience, a dimension, for instance. The intellect allows that, but the intellect was never meant to be aggrandized, the only focus. In other realms, you donât need intellect. You donât need to be smart. Facts â I often say, you go to some of these other realms, facts will kill you. They really will, because that means youâre trying to stay in a human perspective in another realm that doesnât regard it, doesnât acknowledge it, doesnât use it. Youâre going to a gunfight with a sword, and youâre going to lose.
So weâre not going to work on building the intellect. Weâre going to come to understand the difference between consciousness and intellect, and thereâs a huge difference. A huge difference. Weâll come to consciousness in our transhuman movement.
Will you be using computers? Absolutely. You can use computers for the data, the information, the intellectual things that you need in life. Weâre not going to start some movement, go off in the woods and wear funny â men with funny suspenders and women with bonnets â and not use computers or electricity. No. Weâll absolutely use the resources that have been created by your consciousness called technology, but for a better life experience, not the only experience in life. And thereâs a huge difference.
Weâre kind of mavericks in this. Thereâs â debatable in the numbers â but letâs just call it about 30,000 Shaumbra around the world who will endeavor into this, who have made it this far, will continue going, give or take. There are going to be some who dabble in it, who come and like feed at the table, take a little here and a little there, but this isnât something you do like youâre at a buffet. I mean, here itâs the whole course.
So letâs say 30,000 compared to, oh, maybe 20 to 23 million who right now are on a different transhuman path. Pretty small number in comparison. And the other, the intellectual transhuman path, will be gathering hundreds of millions of people, into the billions, within your lifetime. They may not call themselves transhumanists, but thatâs the path that theyâre on.
So weâre very small in numbers, but very experienced, very seasoned, very committed and very, basically, expanded. You get a picture of whatâs going on. Itâs you in expansion. Itâs you beyond just being human.
Itâs all the things that you could say you wanted â you wanted to be healthier, you wanted to be younger looking â but thatâs not the reason weâre doing it. Weâre doing it because itâs time to simply be you, and to be all of you, not just the singular you.
So Iâm going to ask you, over the next couple of years or so, watch the parallels here between our transhuman â a beautiful representation showing on the screen right now (a circle with a plus sign in the middle), if you would show that for those watching online. What does this mean? What does this mean? Well, itâs the circumpunct, the circle with the dot in it. Remember that Iâve always said the dot was Source, was where you came from. The circle represented your experiences, your wisdom, basically. And you would have thought that the dot never changed, because it was always Source. It was where you came from. It was pure consciousness surrounded by all of its experience. But something did change, and now thatâs become a plus sign. The circumpunct will never be the same again.
And you can see the vague image of the original circle, the original Source or what you would call the pure, pure, pure consciousness, but now itâs expanding. Itâs the plus sign. It is not a cross. Itâs not what Jesus died on and weâre not going to put a little picture of a guy there nailed to it. No (Adamus chuckles). And itâs not the Swiss flag. Iâm sorry for some of you, but itâs not the Swiss symbol. It is a plus sign. You know what a plus sign is, it means and. And. Yeah. Plus sign. So thatâs the symbol. Itâs also expansion in all directions, and if we could depict this in more than a two-dimensional way, those pluses, the radiance would be going out in every direction, including inwards. In every direction; not just expanding out, but expanding in, expanding into itself. True expansion is in all ways, all directions.
So thatâs what this represents. Thatâs the new consciousness on the planet, and thatâs what, basically, youâve created. So that being said â that was just my opening statement (Adamus chuckles).
Let's take a good deep breath into you the human, into you the human thatâs going to stop trying so hard now to be a better human, please. Please. Letâs just call it the end of the road on that one. Why?
You know, the sad thing would be ⌠some of you are a little bit more mature, youâre getting on there in your years, why keep damn trying, even with your health or your brain? You say, âOh, Iâm going to lose my brain.â Thatâs the best thing in the world that can happen to you (some chuckles). Not with some of the diseases like Alzheimerâs or that, but to be able to go beyond the mind. And if any of you are experiencing mind wobble right now, thatâs what it is. Youâre just expanding. Take a deep breath, shut up, stop taking medications and enjoy the wobble (a few chuckles).
Todayâs Question
So letâs take a good deep breath and move into the questions. Linda on the microphone please, all Shaumbra on the alert. And, I donât know, Cauldreâs asking me to keep this one short today because you have a big party. And the sunâs out. Isnât it amazing? The sun came out when that Masters Club was opened.
LINDA: Youâve got plenty of time.
ADAMUS: No, Cauldre wants to party, but Iâve got a lot to say (a few chuckles).
LINDA: Heâll get over it. Heâll get over it.
ADAMUS: Question âŚ
LINDA: Youâve got plenty of time.
ADAMUS: Question â oh, I know.
LINDA: Are you just trying to get out of it?
ADAMUS: Out of what?
LINDA: Doing more.
ADAMUS: No, no, no, no. Iâve got hours and hours and hoursâ worth.
LINDA: Good, good, good, good.
ADAMUS: I can go till tomorrow (some chuckles).
Question, Linda on the microphone with her first, um âŚ
LINDA: Volunteer?
ADAMUS: Volunteer. Lucky volunteer. I was going to add ⌠put the microphone in front of their face before I ask the question, geez!
LINDA: Really?
ADAMUS: Well, yeah.
LINDA: Right now?
ADAMUS: Yeah, anybody, and then Iâll ask the question.
LINDA: Okay. Iâm going to pick a tricky one.
GARRY: Ah, ha.
ADAMUS: Oh, this is a good one.
GARRY: Oh! Just like that.
ADAMUS: Oh, good. So, doctor, what would you put â and I donât want you to think about this; this goes whoosh, itâs just there â what are you going to put on your tombstone or your memorial? I know youâre not âŚ
LINDA: Oooh!
ADAMUS: Youâre going to get cremated. But your memorial, what are you going to put on it? Five words or less. Ten words.
GARRY: Forever.
ADAMUS: âForever!â I like that. Good. âForever.â Thatâs it. I like that. Itâs kind of poetic, philosophical. Itâs a teaser. Some people look at it and go, âForever what?â I get it though. Forever. Good. Youâre feeding right into my next point that Iâm going to make.
Okay, keep this microphone passing. Theyâre going to think about it too much. Oh, and theyâre going to â yeah. Okay, next. What are you going to put on your tombstone, your memorial, your plaque on the wall? Yes, you get a plaque on the wall. What are you going to put on it?
CATHY: I lived.
ADAMUS: âI lived!â Good. How about âI loved?â âI lived. I loved.â Okay, âI lived.â Good. Have you? Have you lived?
CATHY: I am now.
ADAMUS: Good. Could I ask you â and this will be on the backside of the plaque so nobody could see it â how would you describe your life? In like 50 words or less. Ehh, badoom, beginning to here â how would you describe that?
CATHY: (pausing slightly) Very intellectual, analytical.
ADAMUS: Planned.
CATHY: Perfectionism.
ADAMUS: Planned.
CATHY: Organized. Goals. And to a point of allowing and living and attracting naturally without effort and just a whole lot of joy.
ADAMUS: Do you ever have that tendency still to do a little planning and a little organizing? You can tell Uncle Adamus.
LINDA: Ohh! She just agreed to help us do a trip to Cuba.
ADAMUS: I wonât tell anyone.
CATHY: Yeah, but âŚ
LINDA: Sheâs doing a Shaumbra trip to Cuba. Sheâs already planning!
CATHY: But thatâs still allowing. Thatâs still allowing. If the answers come, you know, you ride it.
ADAMUS: So itâs kind of a long path from being kind of what I would call tight âŚ
CATHY: Mm hmm.
ADAMUS: ⌠to like, eh, just let go.
CATHY: Mm hmm.
ADAMUS: Best thing you could do for yourself. Yeah. Letting go doesnât mean like taking off all your clothes and running down the street naked, but â itâs not so bad â but just stop structuring yourselves. Structuring is destructing. Stop structuring. Stop trying to make yourself something youâre never going to be and you donât want to be anyway, okay? Good. Thank you.
A couple more. Tombstone, whatâs on it? I always loved this question â âTombstone?!â
KAY: She lived in joy.
ADAMUS: She lived in joy. Is that a true statement?
KAY: Most of the time.
ADAMUS: Most of the time.
KAY: Not all the time, but most of the time.
ADAMUS: What percent of the time?
KAY: Probably 70 to 80 percent.
ADAMUS: Oh, thatâs good. I like that. Yeah, yeah.
KAY: Yeah.
ADAMUS: On the backside of the plaque, what about the other times?
KAY: Continuing to learn to let go (she chuckles).
ADAMUS: Okay. And then you stop continuing to learn and you just say f⌠it!
KAY: Let go.
ADAMUS: And you let go.
KAY: Yes.
ADAMUS: Yeah. And then everybody in your family thinks, âOhhh! Sheâs really weird now, just letting go.â You know what? Whatever opinion that they have that is negative is good for you. Iâm serious. If theyâre like, âOh, sheâs crazy.â Thatâs a good thing. The minute they say, âSheâs just like us,â (laughter) âOh, geez! Where did I go wrong?â
KAY: Iâm often the weirdest one in the room, and it doesnât bother me a bit (she chuckles).
ADAMUS: Why not? Actually, people love weirdness.
KAY: They do!
ADAMUS: Theyâre uncomfortable with it though. They actually secretly love it, you know, when thereâs some weirdness going on. But theyâre just like, âOh, god!â They just canât. Theyâre so English about it (more laughter), âOh, we just canât. Just ⌠itâs so impolite.â And, yeah. Iâm sorry, but you know â if youâre watching from England or youâre from England â you know what Iâm talking about. And youâre laughing. I can see you.
LINDA: Hereâs England.
ADAMUS: Yeah. Oh, yes (Linda laughs). Yeah. So whatâs going to be on your tomb- ⌠was I right about âŚ
SHAUMBRA 2 (English woman): Yeah, totally. Totally, yes (she chuckles).
ADAMUS: Totally. You know, it worked back 300, 400 years ago. You know, it was really proper. But now itâs like come on!
SHAUMBRA 2: Yeah.
ADAMUS: Take those tight underwear off (laughter).
SHAUMBRA 2: Totally!
ADAMUS: And just ⌠yeah, okay. On your tombstone.
SHAUMBRA 2: Iâm here.
ADAMUS: âIâm here.â
SHAUMBRA 2: Iâm here.
ADAMUS: Good. In the ground. On your tombstone, âIâm here!â
SHAUMBRA 2: Iâm beyond!
ADAMUS: Hello!
SHAUMBRA 2: Here and beyond! (she chuckles)
ADAMUS: Some people would walk by and look at your tombstone and go, âYeah, duh!â (more chuckles)
SHAUMBRA 2: Yeah, thatâs good, it gets them to question! (she laughs)
ADAMUS: âIâm here.â Yeah, okay. On the back side, you know, that they canât see. What does it say? What about your life?
SHAUMBRA 2: Itâs been a hell of a ride.
ADAMUS: âHell of a ride.â
SHAUMBRA 2: Yeah.
ADAMUS: Okay. Yeah.
SHAUMBRA 2: Yeah (she giggles).
ADAMUS: Yeah. Would you do it over again the same way?
SHAUMBRA 2: Hmm. Probably not (she chuckles).
ADAMUS: Probably not. Yeah. Thatâs the English part of her speaking. Sheâs going, âFuck no! I wouldnât!â (laughter)
SHAUMBRA 2: Yeah.
LINDA: What?!
SHAUMBRA 2: Yeah.
ADAMUS: Oh, I wouldnât. Okay, thank you. Oh, youâre going to make him talk now?
SHAUMBRA 2: Yeah.
ADAMUS: Okay. Well âŚ
LINDA: Oh, oh. Okay.
ADAMUS: Go ahead.
LINDA: Sorry, Lloyd.
ADAMUS: Your tombstone. What does it say?
LLOYD: I would say, âWho wants to live forever?â
ADAMUS: âWho wants to live forever?â right.
LLOYD: That would be it.
ADAMUS: Okay. Okay. A couple more.
LINDA: Okay.
ADAMUS: Good. I like that.
LINDA: You asked for weird. Letâs see. Donât let me down.
ADAMUS: Hello.
GREGORY: Nasty little devil (some chuckles).
ADAMUS: Yeah. Yeah.
GREGORY: Freedom.
ADAMUS: âFreedom.â Okay. Thatâs on your tombstone?
GREGORY: I donât want a tombstone.
ADAMUS: Yeah. Do you want a plaque?
GREGORY: Walk on.
ADAMUS: âWalk on,â yeah. âI walked on. Youâre stuck.â (laughter) I like that.
Okay. Two more.
LINDA: Okay.
ADAMUS: Oh, by the way, whatâs on the backside of your tombstone, your plaque?
GREGORY: That was the nasty little devil part.
ADAMUS: âNasty little âŚâ okay.
GREGORY: Yeah.
ADAMUS: Youâre not going to put, âBaaa!â on the backside?
LINDA: (gasps) Ohhh! Oww!
ADAMUS: Itâs a private joke.
LINDA: Okay, letâs âŚ
ADAMUS: He likes sheep, right? Why not?
LINDA: Wait, wait, wait.
ADAMUS: Theyâre better than humans, right? Okay. Where are we next? Yes.
SHAUMBRA 3 (woman): Beyond everything.
ADAMUS: âBeyond everything.â Okay. On the backside, what is not revealed?
SHAUMBRA 3: Maybe something in my language.
ADAMUS: Yeah, okay.
SHAUMBRA 3: Yeah. Heech.
ADAMUS: Okay.
SHAUMBRA 3: Thatâs all.
ADAMUS: Watch does that mean?
SHAUMBRA 3: The same thing.
ADAMUS: Okay.
SHAUMBRA 3: Yeah.
ADAMUS: Good. Thank you. One more.
LINDA: Okay, one more. One more.
ADAMUS: Tombstones.
LINDA: Ehh, ehh, ehh.
ADAMUS: Then weâre all going to die.
LINDA: Anybody volunteering? Letâs see. Letâs see. Oh, I should have known.
ADAMUS: So youâve had a little time to feel into it. What goes?
CAROL: Because I can.
ADAMUS: âBecause you can.â Okay. Whatâs on the backside?
CAROL: Way, way, way too much work.
ADAMUS: Yeah, yeah. Okay. Good.
Letâs take a good deep breath.
The Lie of Death
First thing weâre going to do now. Letâs turn these houselights down a bit, so weâre not blaring light in their eyes. First thing weâre going to do is ⌠I think itâs so important here, at the beginning of this Series to ⌠I talked about it last month, but I really want to be with it now.
Death is an absolute lie. It is an absolute lie, and it is one of those lies thatâs so ingrained that people absolutely believe it and then people die. And itâs too bad, because it is a lie. Itâs an illusion.
Now, Iâm going to be very straightforward, it is a shameful lie. There is no death. There is not. And somebody could come and say, âBut Adamus, look. Well, you died, Adamus.â No I didnât. I did not. I have been said to have lived for hundreds and hundreds and hundreds of years. Iâve been known to reappear well after the time of my death, but I did not die. I simply transitioned, and thereâs a huge difference.
One could argue that the physical body dies and, therefore, death is real, but it does not need to be. The physical body does not need to die as you know death to be â heart attacks, disease, strokes or just gradual deterioration. It doesnât need to die. You are going to be incorporating, youâre going to be bringing in the attributes of your physical self into your I Am-ness and youâre not going to die.
You will transition out of a locked-in, limited and oftentimes painful mode of existence. You will transition out of that, but isnât that what youâve wanted? But you will not die.
You will go into other realms where the physical nature and the intellectual nature are not supreme, where theyâre maybe not even known, but you will exist. You will be and you will have the knowingness, the wisdom and even the memories of all that youâve done, where youâve gone and what youâve been. But in order to go into our transhumanism, our version of it, which simply means going out of singular human self, itâs important that right now we transcend death itself.
Humans in general worry about it from the moment that they have an awareness of their name, of their being. Young children are terrified from ages two, three, four years old about death itself and itâs never explained well. Theyâre told that, âWhat happened to grandma?â âWell, grandma went to heaven.â No, she didnât! (some laughter) She went to hell. She was a bad grandma. (Adamus chuckles) Couldnât help that.
No, she did not. She transitioned out of a limited physical and intellectual experience, parentheses â unsaid to child â prison. She transitioned, because we donât want the child too early to want to get out of prison, if you know what I mean. She transitioned. She didnât die. She is still there and here; sheâs not dead in the ground. What a sad, sad thing, putting people into the ground in this day and age. Back then they had to, in a way. But in this day and age, what a sad thing. Shoving your body down in the ground for the worms and the spiders and all the other crap that exists underground, and the pollution. They never had pollution back when. Now they have pollution. Your body is just sitting there in pollution (someone says âEwwwâ). Ewww. And then a dog comes running through the cemetery and stops right over your grave ⌠(laughter). Ahhh!
LINDA: Go back to bad words! Letâs go back to bad words! (they laugh)
ADAMUS: Iâm just saying that this is not a pretty thing. And youâre laying there âŚ
LINDA: Please! Go back to bad words!
ADAMUS: âOh, no! Donât! Noo!!â (more laughter) âAghh! Eghh!â
LINDA: Stay with the bad words! (they laugh)
ADAMUS: Youâve got to laugh once in a while, right? Otherwise, you get too serious. Youâve got to laugh. Itâs so easy to get serious and heavy. Laughing, thatâs an art.
So where were we? Oh, death. Itâs a lie. Itâs an absolute lie. And Iâm going to ask you to feel into going beyond death. You are not going to die. Youâre going to transition sooner or later because you get tired of all this. I tell you what, youâre already tired, otherwise you wouldnât be sitting here. No, really. If you were just so dumb, stupid, happy with being a human and your body and your relatives and everything, you wouldnât be sitting here. But you know thereâs more. So thatâs why youâre here.
But letâs take a moment right now, and weâre going to be doing this â weâll do it every Shoud, okay? Until I really feel weâve gone beyond death. No music on this one. Just letâs stop for a moment. Letâs do a silent merabh. (Linda makes a noise that sounds like a fart and some laughter) Excuse me. You should go to the toilet, if you have to ⌠(Linda laughs loudly) Or now can you do that with your mouth, as you would say.
LINDA: Oooh! Thatâs what I would say (Linda continues giggling).
ADAMUS: Okay. See, we can laugh at death, right? Weâre sitting here about to go beyond death; we can â (spit!) â spit on death. It is a lie, and Iâm not just saying that philosophically or spiritually. It is factually a lie. And once we go beyond death and that worry about death, that wondering about death, wondering what happens when you die; once we go beyond that you can live again.
I asked about the tombstones, what would you put on it? Well, Iâll get to that in a minute. So letâs die right now. Letâs go beyond it.
Take a good deep breath. âSilent merabhâ means thereâs no music, but I talk (Linda giggles).
BEN: Donât we do that all the time?
LINDA: Interesting.
ADAMUS: âWe do that all the time,â says Crash or somebody. Yeah, Ben.
Okay, letâs take a good deep breath and Iâll pontificate a little bit.
Merabh Beyond Death
Youâve lived with the illusion of death for as long as you can remember, to the point where you actually believed it, as do humans. Itâs a reality, I guess. Itâs a reality, but not the reality. Itâs a way of living, I guess, but youâre not going to die. You are not going to die.
Youâre going to exist. Youâre going to, at some point when you get tired of the physical condition and the intellectual condition, say, âLetâs transition. Letâs like suck all that up, bring it up into our beingness. Letâs pack that bag and bring it all up into self.â You have the illusion of death, âWell, itâs when your spirit leaves your body. You leave your body behind.â No! No. Weâre going to bring the body with â the essence, the energetic elements of the body and the mind and everything else â but itâs going to be brought into the mothership, into you.
There is no death. I proclaim on this day that youâre not going to die. That human identity isnât going to be buried underground or burned in hot fires. Not hell, Iâm talking of cremation. Some of you, right away, âOh! Iâm going to hell.â No. That was cremation. So in order to be the transhumans on Earth, the embodied Masters, we walk beyond death itself.
So much darkness, so much fear, so much rhetoric and dogma and everything else about death, and itâs simply not true.
Not even the human dies. You know, that human? Not even the human dies to become the high consciousness, spirit, whatever. No. Even the human of you lives on. All the energetic essence of what you experienced in the physical being is brought up into the mothership. Itâs absorbed. It comes to you. Even the essence of your body, but a body now that doesnât age and doesnât go into pain or anything else. Itâs all brought up in the transition.
But even long before that transition, there is the transition right now, the transition thatâs taking place out of ancestral body, out of mass consciousness mind. But as long as the human still fears death and wonders about death and has death as basically a goal â death as a goal, but one that youâre trying to avoid â then it throws everything out of skew.
So letâs just step beyond death, the whole illusion. Itâs written all over holy books, âYou die, you die, you die.â No, actually you donât. Letâs write that new holy book that says, âI Am that I Am. I Exist. There are many transitions of the Self, but death is no longer my consciousness.â
Let's take a good deep breath in this Transhuman Series.
(pause)
Itâs going to be a challenge in some ways. Your mind will come back to death and the thoughts of it, but Iâm going to ask you to stop trying to avoid death and stop trying to think about it and just understand you are not going to die. I want you to feel that in these coming weeks.
Imagine that, for a moment. And Iâm not talking about being immortal like the other transhumanists, where youâre using robot parts and everything else to perpetuate a singular life. Iâm talking about there is no death. Itâs a transition.
Transitions youâre used to. You are masters of transitions. You go through them all the time.
And really feel into that, that â I mean, itâs almost funny â there is no death.
You, Master, are not going to die.
(pause)
What a relief. What a change of consciousness after all this time of, well, in a way you were kind of like them, the other transhumanists. You were kind of seeking immortality, in a way. You were seeking, basically, to have all the knowledge and all the wisdom, in a way. You were seeking to be superhuman, in a way, singular, in a way. But we go beyond all that now. We put a big plus sign right in the center of the circle of the I Am.
Thatâs one of the things that the five who I talked about earlier who have allowed their realization, they realized, âIâm not going to die. Iâm not ever going to worry about it again. Iâm not going to die. Iâm going to transition, evolve. Iâm going to transcend in so many ways, but death? No.â
Iâll be bringing this up. Weâll just do a short little âbeyond deathâ thing at the next couple of Shouds, anyway. There is no death, and once we can release that, oh, we are so free.
Just imagine for a moment, not intellectually, but really, really saying, âOh, thatâs right. Iâm not going to die.â What a relief that is.
Letâs take a good deep breath and speaking of some transitions and now with a little music â eh â other way (the lights came up instead of going down). Now with a little music. Yeah, letâs just throw a little light on their faces, make them wake up and then weâll go right back into the real merabh that I wanted to do today.
Life in the Rearview Mirror â Merabh
(music begins)
Okay, letâs take a good deep breath.
What a day. What a day. Iâm, in a way, like a very, very proud friend â not father, but friend â very proud to see what youâve created here on Earth. Yes, itâs a small space in a small town on a small planet, but yet itâs so symbolic. What a statement that the Masters are here. Youâve got it cemented in the wall. Not just a printed sign. I mean you went so far as to have it cast in bronze, cast in metal and put into a wall â âThe Masters are here, embodied, real.â
Now, if you take a good deep breath and relax, and you know how it is when â I think some of you call it a road trip â when you get in your car. Ah! Such a great feeling sometimes. You get in your car and youâre out on the open road away from the city, out in the countryside, no other traffic and put some music on the radio. Oh, radio, Cauldreâs telling me thatâs really very old-fashioned. You put some music on whatever device it is that you have. Not a radio, itâs a radio to me. Itâll always be a radio (a few chuckles).
Youâre listening to some music. I donât care how youâre getting it. Letâs just say youâre humming to yourself (Adamus chuckles). Cauldre quarrels about the funniest things, and itâs like the point is youâre relaxed and youâre having fun, damn it! (laughter)
And itâs the wide-open road and itâs a sunny day and nobody else is there telling you that youâre driving poorly. Youâre just relaxed and oh, my god, what a journey itâs been. And youâre not on a journey, thatâs the funny thing. Youâre just out for a drive. Thereâs no more journey, no more real destination. Youâre just out for a drive.
And, you know, you have that device â and Cauldre do not correct me. You have this device in your car and itâs called a rearview mirror. Itâs so that you can be driving, going forward or whatever, and you can look back to see whatâs behind. And today itâs your life thatâs behind you. Youâre continuing to expand, youâre continuing your experiences, but your old life is in the rearview mirror.
Take a look at it in this merabh â life in the rearview mirror. I like that analogy, because, you see, youâre not turning around and looking. Youâre not, like, looking back at the burning city. Youâre simply looking in the rearview. Itâs a reflection, itâs a perspective, not really even literal. What a life youâve had.
What a life youâve had looking in the rearview mirror. A life filled with such aspirations and desires, unlike that of which most people donât have. It wasnât even a life of aspiring for money or prominence or anything; a life that you dedicated to yourself, to that circle with a dot in the middle.
What challenges. What tremendous challenges that you had in that life. It might have been with family or it might have been with career or your health, but if you look in that rearview mirror for a moment, youâll see the challenges were really with yourself.
They showed up oftentimes with family members or health, wealth, but the challenges were really your satisfaction, your acceptance with yourself.
Your life in the rearview mirror.
Trying hard, raising kids, trying to pay the bills. You look in that rearview mirror, your life trying to be spiritual. That was a transition in your life, this beautiful passionate desire for answers, finally. You look in the rearview mirror and that was your life, and thatâs behind you now.
There were such tender moments in that life in the rearview mirror. If you take a good look, just look at all the energy that was put into that life, I would say at least five times more energy than a typical person puts into their life. Iâm not just talking about going to work, but Iâm just talking about your energy dynamic in life. So much energy into it.
That life is kind of like a work of art, in a way. I know it wasnât easy and you know it wasnât easy, and now itâs in the rearview mirror.
(pause)
Take a good deep breath. Itâs in the rearview mirror. That means that itâs just a reflection. Itâs behind you.
(pause)
So many dead ends back there. So many dead-end roads. You tried different things and they didnât quite work out. Thatâs okay. So many bumps in the road.
I think the worst parts were, when you were back there, when you were just lost; just like you were broke-down lost. Itâs terrible sometimes not having that sense of direction and what do you do? Where do you go? And you donât even know and youâre just lost. Youâre a stranger in a strange world, a world thatâs really not yours and you knew it. But how the hell do you get out of it? Thatâs lost.
As you look in that rearview mirror, such a singular life, linear. On that path, on that roadway of trying so hard, working for the answers. Thatâs in the past now. Thatâs in the rearview mirror.
Thatâs all behind you now.
And this thing called death, that dark object in the rearview mirror back in your old life, the worry about death. Dammit! That was a bad joke. I mean, it just was a bad joke. It was such a lie, death.
You transition indeed, indeed, indeed. You wouldnât want to stay in one state of being forever. You wouldnât want to just be in this physical body.
I guess when one believes that thereâs nothing more, that this is reality, when they believe that this is reality, I guess then they would try to be in it forever. But when you know thereâs so much more, when you know there are many realities there, and this reality is its own illusion, I guess then youâd want to stay in the immortal human state. But there is so much more.
Death, what a lie. Death, to me, to Adamus, itâs the lie of the ignorant. Thatâs all it is. Itâs ignorance. Iâd use a bad word right now, but I donât think thatâs appropriate right in the middle of the Shoud to say a bad word (a few giggles).
No, death is truly for the ignorant, for the unconscious. Why donât people question it? Why? I guess because theyâre ignorant. Theyâre unconscious, and they just go along with it and then they do die, because they believe in it. But thatâs in your rearview mirror right now.
Itâs all behind you.
And all that trying. You look back there. Look at all the signs, as you look in the rearview mirror; all the road signs. Geez! I mean, thatâs all you see in the rearview mirror is a bunch of signs and directions and directives and everything else. Now look in front of you. There are no signs. There are no signs âTurn this way,â âStop here,â âYield to idiots.â Thereâs none of that. There are no signs.
There are no powerlines either. Get it? There are no powerlines. You look in the rearview mirror, powerlines everywhere, visually polluting the environment. There are no powerlines.
You look in the rearview mirror and there are powerlines and signs. And, oh! Signs. Those represented all the things you tried to control yourself with. âStop.â âDonât do this.â âTurn here.â âDonât turn there.â âYield to limitation.â âYield to family.â âYield to you being a negotiator with yourself.â All those signs. Arenât you glad that theyâre in the rearview mirror now?
Back there in the old life you had to use a GPS just to figure out how to get someplace. What the heck was that about? So confusing that some little box is telling you where to go. Maybe that was your partner or spouse, but so confusing. Here, when you look out in front of you, you donât need a GPS or a map or anything else. You just know where you want to go. You donât even have to have a particular destination. Destinations are behind you now.
Now, while all this is going on, youâre looking in the rearview mirror, your life as it was; then youâve got the wide-open road with no signs, no traffic, no pollution, itâs just wide open in front of you; it does cause pause, I guess a brief moment of reflection, when you suddenly realize, âOh, my gosh! I really am changing. Oh, my gosh! And Iâm not going back there. Oh my, this is for real.â
There is no going back. There is no going back.
No going back to the signs and to the powerlines and to the zoo and to the congestion and to the confusion. Thereâs no going back. No going back to death and thereâs no going back to the old rhythms anymore. Thereâs no patterning anymore. It causes one to just give pause for a moment and, oh, take a deep breath and then the reality strikes. âThere is no going back.â As you would say, âO.M.G. There is no going back.â
Then suddenly the car kind of slows down. Suddenly, youâre looking in the rearview mirror and then looking out in front of you, looking back to the rearview mirror, back to your life, looking in front of you. And then youâre looking all around. âNo going back at all. Not even to death.â Weâre not going back to death. Weâre not going back to old patterns. âOh, my gosh.â
And for a brief instant, there is a bit of anxiety saying, âBut then, what next?â And the moment that anxiety seems to come up, it just passes through. It has no patterns to land on. It has no old rhythms to tie into. The anxiety comes and it goes.
Never going back.
Youâll always have the memories. Youâll always have the rearview mirror, but youâre not going to be looking at it too much. Iâd say that, you wonât be looking at the rearview mirror too much. Youâll always have the memories. Theyâre not obliterated. Theyâre not gone. Well, youâre just never going back.
In that realization, everything thatâs caused energy to pattern in certain ways, everything thatâs caused the cycles to stay within their old patterns and cycles, suddenly goes away. Youâre free. Energy is free. Everything goes new.
(pause)
Whatâs up ahead? It doesnât matter.
Itâll be better than anything the singular human could have planned. Itâll be beyond, well beyond what the mind could have thought or even created.
What a moment here, in this kind of pause situation; car slowed down, realization that you never go back, but also the beauty of where youâve come from.
And then suddenly out of nowhere, suddenly the sound of sirens â âWoo! Woo! Woo! Woo! Woo! âOh, crap! I thought I was beyond all this!â (some chuckles) And then you realized it was just Adamus Saint-Germain saying, âStop worrying. All is well in all of creation!â
And so it is.
Enjoy the Masters Club, my dear Shaumbra. I love you dearly. Thank you. Thank you (audience applause).